{"id":991,"date":"2023-09-26T22:25:08","date_gmt":"2023-09-26T20:25:08","guid":{"rendered":"https:\/\/oblati.benediktini.sk\/?p=991"},"modified":"2023-10-05T23:58:59","modified_gmt":"2023-10-05T21:58:59","slug":"prihovor-jeho-svatosti-papeza-frantiska-ucastnikom-5-svetoveho-kongresu-benediktinskych-oblatov","status":"publish","type":"post","link":"https:\/\/oblati.benediktini.sk\/?p=991","title":{"rendered":"Pr\u00edhovor Jeho  Sv\u00e4tosti P\u00e1pe\u017ea Franti\u0161ka \u00fa\u010dastn\u00edkom 5. svetov\u00e9ho kongresu benedikt\u00ednskych obl\u00e1tov."},"content":{"rendered":"\n<p class=\"wp-block-paragraph\"><strong>Obl\u00e1t: Miroslav Jozefiak<\/strong>\u00a0<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Clement\u00ednska s\u00e1la\u00a0 Piatok 15. septembra 2023<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Drah\u00ed bratia a sestry, dobr\u00e9 r\u00e1no!<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Srde\u010dne v\u00e1s v\u00edtam a som r\u00e1d, \u017ee sa s vami m\u00f4\u017eem stretn\u00fa\u0165 pri pr\u00edle\u017eitosti v\u00e1\u0161ho svetov\u00e9ho kongresu.<br>Benedikt\u00ednsky obl\u00e1t \u201evo svojom vlastnom rodinnom a soci\u00e1lnom prostred\u00ed uzn\u00e1va a prij\u00edma Bo\u017e\u00ed dar&#8230; in\u0161piruj\u00fac svoju vlastn\u00fa cestu viery hodnotami Sv\u00e4tej reguly a mn\u00ed\u0161skej duchovnej trad\u00edcie\u201c <\/p>\n\n\n\n<!--more-->\n\n\n\n<p class=\"wp-block-paragraph\">Toto je z \u010dl\u00e1nku 2 Stanov talianskych benedikt\u00ednskych obl\u00e1tov. Tu m\u00e1m na mysli va\u0161u charizmu, ktor\u00fa, ver\u00edm, mo\u017eno ist\u00fdm sp\u00f4sobom zhrn\u00fa\u0165 do ve\u013emi kr\u00e1sneho vyjadrenia sv\u00e4t\u00e9ho Benedikta, ktor\u00fd svojich nasledovn\u00edkov pozval, aby mali \u201esrdce roz\u0161\u00edren\u00e9 nev\u00fdslovnou sladkos\u0165ou l\u00e1sky\u201c (Regula sv. Benedikt, Prol\u00f3g, \u010d. 49). Ak\u00e1 kr\u00e1sna je t\u00e1to veta: srdce roz\u0161\u00edren\u00e9 nev\u00fdslovnou sladkos\u0165ou l\u00e1sky! Toto roz\u0161\u00edren\u00e9 srdce charakterizuje benedikt\u00ednskeho ducha, ktor\u00fd o\u017eivil spiritualitu z\u00e1padn\u00e9ho sveta a n\u00e1sledne sa roz\u0161\u00edril na v\u0161etky kontinenty. Tento v\u00fdraz \u201eroz\u0161\u00edren\u00e9 srdce\u201c je ve\u013emi d\u00f4le\u017eit\u00fd. Benedikt\u00ednska charizma bola po st\u00e1ro\u010dia charizmatick\u00fdm ohlasovate\u013eom milosti, preto\u017ee jej korene s\u00fa tak\u00e9 pevn\u00e9, \u017ee strom dobre rastie, odol\u00e1va zubu \u010dasu a prin\u00e1\u0161a pikantn\u00e9 ovocie evanjelia. Ver\u00edm, \u017ee toto roz\u0161\u00edren\u00e9 srdce je tajomstvom ve\u013ek\u00e9ho evanjeliza\u010dn\u00e9ho diela, ktor\u00e9 vykon\u00e1va benedikt\u00ednske mn\u00ed\u0161stvo a ktor\u00e9mu sa s\u013eubujete ako obl\u00e1ti, \u201eobetovan\u00ed\u201c v \u0161\u013eapajach ve\u013ek\u00e9ho sv\u00e4t\u00e9ho op\u00e1ta. Preto sa chcem s vami kr\u00e1tko zamyslie\u0165 nad tromi aspektmi tohto \u201eroz\u0161\u00edrenia srdca\u201c: h\u013eadan\u00edm Boha, nad\u0161en\u00edm pre evanjelium a pohostinnos\u0165ou.&nbsp;Benedikt\u00ednsky \u017eivot je pozna\u010den\u00fd predov\u0161etk\u00fdm neust\u00e1lym h\u013eadan\u00edm Boha, jeho v\u00f4le a z\u00e1zrakov, ktor\u00e9 kon\u00e1. Toto h\u013eadanie sa deje predov\u0161etk\u00fdm prostredn\u00edctvom jeho slova, ktor\u00fdm v\u00e1s ka\u017ed\u00fd de\u0148 \u017eiv\u00ed lectio divina. Rob\u00edte to v\u0161ak aj t\u00fdm, \u017ee budete uva\u017eova\u0165 o stvoren\u00ed, nech\u00e1te sa vyzva\u0165 ka\u017edodenn\u00fdmi udalos\u0165ami, zak\u00fasite pr\u00e1cu ako modlitbu, a\u017e po premenu samotn\u00fdch prostriedkov va\u0161ej pr\u00e1ce na n\u00e1stroje po\u017eehnania a napokon prostredn\u00edctvom \u013eud\u00ed v t\u00fdchto bratoch a&nbsp;sestr\u00e1ch, na ktor\u00e9ho \u0165a Bo\u017eia Prozrete\u013enos\u0165 vedie. Pri tom v\u0161etkom ste povolan\u00ed h\u013eada\u0165 Boha. Druhou d\u00f4le\u017eitou vlastnos\u0165ou je nad\u0161enie pre evanjelium. Pod\u013ea vzoru mn\u00edchov s\u00fa \u017eivoty t\u00fdch, ktor\u00ed sa in\u0161piruj\u00fa sv\u00e4t\u00fdm Benediktom, darovan\u00e9, celistv\u00e9 a bohat\u00e9. Ako mn\u00edsi, ktor\u00ed robia miesta, kde \u017eij\u00fa, plodn\u00fdmi a svoje dni poznaj\u00fa pracovitos\u0165ou, aj vy ste t\u00fdmto sp\u00f4sobom povolan\u00ed, aby ste svoje ka\u017edodenn\u00e9 prostredie premenili, nech u\u017e \u017eijete kdeko\u013evek, t\u00fdm, \u017ee budete p\u00f4sobi\u0165 ako kv\u00e1sok v ceste, so zru\u010dnos\u0165ou a zodpovednos\u0165ou a z\u00e1rove\u0148 s jemnos\u0165ou a s\u00facitom. Druh\u00fd vatik\u00e1nsky koncil v\u00fdre\u010dn\u00fdm sp\u00f4sobom na\u010drt\u00e1va toto misijn\u00e9 nad\u0161enie, ke\u010f hovor\u00ed o \u00falohe laikov v Cirkvi, ke\u010f hovor\u00ed, \u017ee s\u00fa povolan\u00ed \u201eh\u013eada\u0165 Bo\u017eie kr\u00e1\u013eovstvo zap\u00e1jan\u00edm sa do \u010dasn\u00fdch z\u00e1le\u017eitost\u00ed a usmer\u0148ovan\u00edm pod\u013ea Bo\u017eej v\u00f4le\u201c. \u2026 zvn\u00fatra ako kvas\u201c (Lumen gentium, 31). V tomto zmysle by sme si mali uvedomi\u0165, \u010do dok\u00e1zala vybudova\u0165 pr\u00edtomnos\u0165 mn\u00ed\u0161stva s jeho modelom evanjeliov\u00e9ho \u017eivota, ktor\u00fd sa vyzna\u010duje heslom ora et labora a pokojn\u00fdm obr\u00e1ten\u00edm a integr\u00e1ciou po\u010detn\u00fdch n\u00e1rodov, v prechodnom obdob\u00ed od p\u00e1du &nbsp;R\u00edmskej r\u00ed\u0161e k zrodu stredovekej spolo\u010dnosti! V\u0161etka t\u00e1to horlivos\u0165 sa zrodila z nad\u0161enia pre evanjelium a aj toto je pre v\u00e1s ve\u013emi aktu\u00e1lna z\u00e1le\u017eitos\u0165. V dne\u0161nej dobe, v globalizovanom, ale roztrie\u0161tenom a r\u00fdchlo sa meniacom svete oddanom konzumu, v prostred\u00ed, kde sa niekedy zd\u00e1, \u017ee rodinn\u00e9 a soci\u00e1lne korene sa niekedy takmer vytr\u00e1caj\u00fa, nie s\u00fa potrebn\u00ed kres\u0165ania, ktor\u00ed ukazuj\u00fa prstom, ale nad\u0161en\u00ed svedkovia, ktor\u00ed vy\u017earuj\u00fa evanjelium\u201c v \u017eivote cez \u017eivot\u201c. Toto je v\u017edy poku\u0161enie: prejs\u0165 od \u201ekres\u0165ansk\u00fdch svedkov\u201c k \u201ekres\u0165ansk\u00fdm \u017ealobcom\u201c. Je len jeden \u017ealobca, diabol. Nemali by sme prevzia\u0165 \u00falohu diabla, ale Je\u017ei\u0161a. Sme \u0161tudentmi Je\u017ei\u0161ovej \u0161koly, blahoslavenstiev. Tre\u0165ou charakteristikou benedikt\u00ednskej trad\u00edcie, o ktorej sa chcem zamyslie\u0165, je pohostinnos\u0165. Sv\u00e4t\u00fd Benedikt tomu vo svojej regule venoval cel\u00fa kapitolu (porov. Kap. LIII, O prij\u00edman\u00ed host\u00ed). Kapitola za\u010d\u00edna t\u00fdmito slovami: \u201eV\u0161etci hostia, ktor\u00ed pr\u00eddu do kl\u00e1\u0161tora, nech s\u00fa prijat\u00ed ako Kristus, lebo jedn\u00e9ho d\u0148a povie: Bol som cudzincom a prijali ste ma\u201c (Mt 25, 35)\u201c (\u010d. 1). ). Venit hospes, venit Christusa. A pokra\u010doval t\u00fdm, \u017ee nazna\u010dil niektor\u00e9 konkr\u00e9tne postoje, ktor\u00e9 by mala zauja\u0165 cel\u00e1 komunita vo vz\u0165ahu k hos\u0165om: \u201eNech mu vyjd\u00fa v \u00fastrety, prejavuj\u00fac mu svoju l\u00e1sku v ka\u017edom smere;&#8230; nech sa spolu modlia a potom nech sa st\u00fdkaj\u00fa a vymenili si bozk mieru\u201c (\u010d. 3), to znamen\u00e1, \u017ee by sa mali s hos\u0165om podeli\u0165 o to, \u010do im je najdrah\u0161ie. Benedikt potom hovoril o t\u00fdch, ktor\u00ed s\u00fa \u201ezvl\u00e1\u0161tnymi\u201c hos\u0165ami, a povedal: \u201eNech sa najviac star\u00e1 o prij\u00edmanie chudobn\u00fdch a p\u00fatnikov, preto\u017ee v nich je osobitne prij\u00edman\u00fd Kristus\u201c (\u010d. 15). Ako obl\u00e1ti je va\u0161\u00edm \u0161ir\u0161\u00edm kl\u00e1\u0161torom svet, mesto a pracovisko, preto\u017ee tam ste povolan\u00ed by\u0165 vzormi priv\u00edtania ka\u017ed\u00e9ho, kto klope na va\u0161e dvere, a vzormi v prednostnej l\u00e1ske k chudobn\u00fdm. To je to, \u010do znamen\u00e1 priv\u00edta\u0165, no napriek tomu sme konfrontovan\u00ed s poku\u0161en\u00edm uzavrie\u0165 sa. Dnes v na\u0161ej spolo\u010dnosti, na\u0161ej kult\u00fare, dokonca aj v kres\u0165anskej kult\u00fare, je jedn\u00fdm zo sp\u00f4sobov, ako sa uzavrie\u0165 pred ostatn\u00fdmi, klebety. Klebety \u201e\u0161pinia\u201c in\u00fdch \u013eud\u00ed. &#8222;Uzatv\u00e1ram sa pred inou osobou, preto\u017ee je \u00faboh\u00e1.&#8220; Pros\u00edm, ako benedikt\u00edni, nech je v\u00e1\u0161 jazyk vyhraden\u00fd na chv\u00e1lenie Boha, a nie na ohov\u00e1ranie in\u00fdch. Ak dok\u00e1\u017eete zmeni\u0165 svoje \u017eivoty tak, \u017ee nebudete hovori\u0165 o druh\u00fdch zle, otvor\u00edte dvere pre svoje kanoniz\u00e1cie! T\u00fdmto sp\u00f4sobom sa pos\u00favajte vpred. Niekedy sa zd\u00e1, \u017ee na\u0161a spolo\u010dnos\u0165 sa pomaly dus\u00ed v zamknut\u00fdch trezoroch sebectva, individualizmu a \u013eahostajnosti. Klebety n\u00e1s uzatv\u00e1raj\u00fa do tejto reality. Drah\u00ed bratia a sestry, chcem s vami \u017eehna\u0165 P\u00e1na za ve\u013ek\u00e9 dedi\u010dstvo sv\u00e4tosti a m\u00fadrosti, ktor\u00fdch ste spr\u00e1vcami, a poz\u00fdvam v\u00e1s, aby ste svoje srdce na\u010falej roz\u0161irovali a ka\u017ed\u00fd de\u0148 ho zverovali Bo\u017eej l\u00e1ske a neprest\u00e1vali h\u013eada\u0165 s nad\u0161en\u00edm o nej vyd\u00e1va\u0165 svedectvo a v\u00edta\u0165 ju v t\u00fdch najchudobnej\u0161\u00edch, s ktor\u00fdmi v\u00e1s \u017eivot zavedie. Zo srdca \u010fakujem za va\u0161u obetu a pros\u00edm v\u00e1s, aby ste sa nezabudli za m\u0148a modli\u0165. \u010eakujem!&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Preklad zo str\u00e1nky: <a href=\"https:\/\/www.vatican.va\/content\/francesco\/en\/speeches\/2023\/september\/documents\/20230915-congresso-oblati-benedettini.html\">https:\/\/www.vatican.va\/content\/francesco\/en\/speeches\/2023\/september\/documents\/20230915-congresso-oblati-benedettini.html<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Obl\u00e1t: Miroslav Jozefiak\u00a0 Clement\u00ednska s\u00e1la\u00a0 Piatok 15. septembra 2023 Drah\u00ed bratia a sestry, dobr\u00e9 r\u00e1no! Srde\u010dne v\u00e1s v\u00edtam a som r\u00e1d, \u017ee sa s vami m\u00f4\u017eem stretn\u00fa\u0165 pri pr\u00edle\u017eitosti v\u00e1\u0161ho svetov\u00e9ho kongresu.Benedikt\u00ednsky obl\u00e1t \u201evo svojom vlastnom rodinnom a soci\u00e1lnom prostred\u00ed uzn\u00e1va a prij\u00edma Bo\u017e\u00ed dar&#8230; in\u0161piruj\u00fac svoju vlastn\u00fa cestu viery hodnotami Sv\u00e4tej reguly a mn\u00ed\u0161skej [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-991","post","type-post","status-publish","format-standard","hentry","category-nezaradene"],"_links":{"self":[{"href":"https:\/\/oblati.benediktini.sk\/index.php?rest_route=\/wp\/v2\/posts\/991","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/oblati.benediktini.sk\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/oblati.benediktini.sk\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/oblati.benediktini.sk\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/oblati.benediktini.sk\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=991"}],"version-history":[{"count":4,"href":"https:\/\/oblati.benediktini.sk\/index.php?rest_route=\/wp\/v2\/posts\/991\/revisions"}],"predecessor-version":[{"id":1025,"href":"https:\/\/oblati.benediktini.sk\/index.php?rest_route=\/wp\/v2\/posts\/991\/revisions\/1025"}],"wp:attachment":[{"href":"https:\/\/oblati.benediktini.sk\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=991"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/oblati.benediktini.sk\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=991"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/oblati.benediktini.sk\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=991"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}