{"id":880,"date":"2022-10-21T22:14:15","date_gmt":"2022-10-21T20:14:15","guid":{"rendered":"https:\/\/oblati.benediktini.sk\/?p=880"},"modified":"2022-10-21T22:21:19","modified_gmt":"2022-10-21T20:21:19","slug":"praca-ako-prostriedok-na-oslavu-boha-v-reguli-sv-benedikta","status":"publish","type":"post","link":"https:\/\/oblati.benediktini.sk\/?p=880","title":{"rendered":"Pr\u00e1ca- ako prostriedok na oslavu Boha v Reguli sv. Benedikta"},"content":{"rendered":"\n

Obl\u00e1t: Miroslav Jozefiak<\/strong><\/p>\n\n\n\n

Benedikt\u00ednsky sp\u00f4sob \u017eivota b\u00fdva spravidla charakterizovan\u00fd formulkou ora et labora – modli sa a pracuj. V Reguli sv. Benedikta ju v\u0161ak nen\u00e1jdeme. Pou\u017eil ju a\u017e v 9. st. sv. Benedikt z Aniane, ktor\u00fd v karol\u00ednskom obdob\u00ed ovplyvnil sp\u00f4sob \u017eivota mnoh\u00fdch kl\u00e1\u0161torov. Benedikt sa usiloval o vyv\u00e1\u017een\u00fd vz\u0165ah medzi modlitbou a pr\u00e1cou. Benedikt\u00ednsky pracovn\u00fd \u00e9tos poznamenal rozhoduj\u00facim sp\u00f4sobom postoj z\u00e1padn\u00e9ho sveta k pr\u00e1ci. Pre starovek\u00fdch gr\u00e9kov bola pr\u00e1ca sp\u00e1jan\u00e1 s otrockou \u010dinnos\u0165ou. Tento postoj prevzali aj starovek\u00ed Rimania. A\u017e sv. August\u00edn d\u00e1va pr\u00e1ci in\u00fd v\u00fdznam. Pr\u00e1ca je pre neho Bo\u017e\u00edm prik\u00e1zan\u00edm pre \u010dloveka. A sv. Benedikt vych\u00e1dza zrejme pr\u00e1ve zo sv. August\u00edna. Pr\u00e1ca je pre neho duchovn\u00e1 cesta, na ktorej stret\u00e1vame Boha a seba sam\u00e9ho a otv\u00e1rame sa pre in\u00fdch \u013eud\u00ed.<\/p>\n\n\n\n\n\n\n\n

Benedikt pripisuje pr\u00e1ci trojak\u00fd v\u00fdznam: najprv sl\u00fa\u017ei pre mn\u00edchov, aby sa \u0148ou dok\u00e1zali postara\u0165 o potreby k \u017eivotu. Kto si dok\u00e1\u017ee  zaobstara\u0165 v\u0161etko potrebn\u00e9 k \u017eivotu s\u00e1m, nie je z\u00e1visl\u00fd na druh\u00fdch. Je tie\u017e d\u00f4le\u017eit\u00e1, lebo je slu\u017ebou l\u00e1sky pre druh\u00fdch \u013eud\u00ed. Je v\u00fdrazom l\u00e1sky k bl\u00ed\u017enemu. A pr\u00e1cou m\u00e1 by\u0165 oslavovan\u00fd Boh, m\u00e1 toti\u017e duchovn\u00fa dimenziu. To vyjadruje najv\u00fdsti\u017enej\u0161ia veta z Reguly prebrat\u00e1 zo sv. P\u00edsma: ut in omnibus glorificetur Deus (1 Pt 4,11). Za\u010diato\u010dn\u00e9 p\u00edsmena t\u00fdchto slov u.i.o.g.D.<\/em> b\u00fdvali zobrazovan\u00e9 na v\u0161etk\u00fdch dielach mn\u00edchov benedikt\u00ednov, od kn\u00edh , list\u00edn, a\u017e po stavby. V\u0161etko, \u010do je stvoren\u00e9, je stvoren\u00e9 na oslavu Boha.<\/p>\n\n\n\n

Druh\u00e1 podmienka, preto aby pr\u00e1ca sl\u00fa\u017eila na oslavu Boha je poslu\u0161nos\u0165. Benedikt nemysl\u00ed, len na poslu\u0161nos\u0165 vo\u010di op\u00e1tovi, ale nato, \u017ee pri pr\u00e1ci je d\u00f4le\u017eit\u00e1 spolupr\u00e1ca. Komunik\u00e1cia a inform\u00e1cie sa dnes pova\u017euj\u00fa za nevyhnutn\u00e9 predpoklady pre efekt\u00edvnu pr\u00e1cu.<\/p>\n\n\n\n

Tre\u0165ou podmienkou duchovn\u00e9ho rozmeru pr\u00e1ce je vn\u00fatorn\u00e1 sloboda. Ka\u017ed\u00fd mn\u00edch ako i \u010dlovek m\u00e1 pracova\u0165 poctivo a nepodv\u00e1dza\u0165. Sv. Benedikt tu uv\u00e1dza pr\u00edbeh Anani\u00e1\u0161a a Zafiry zo Skutkov apo\u0161tolov. (Sk 5,1-11). Lakomstvo vedie k neslobode. \u010clovek je v zajat\u00ed toho, \u010do by chcel ma\u0165. Zisk z pr\u00e1ce nem\u00e1 sl\u00fa\u017ei\u0165 len t\u00fa\u017ebe po zhroma\u017e\u010fovan\u00ed \u010fal\u0161ieho zisku. T\u00fdm by sme sa stali z\u00e1visl\u00fdmi st\u00e1le nie\u010do vlastni\u0165, viacej a viacej. Zisk by pohltil vn\u00fatorn\u00e9 plody mojej pr\u00e1ce. Vn\u00fatorn\u00e1 sloboda mi umo\u017e\u0148uje radova\u0165 sa z pr\u00e1ce bez toho, aby som sa obhliadal po svojej v\u00fdnimo\u010dnosti a po v\u00fd\u0161ke zisku.<\/p>\n\n\n\n

Pr\u00e1ca vych\u00e1dza z rovnak\u00fdch vn\u00fatorn\u00fdch postojov ako modlitba. Pri modlitbe sa nekr\u00fatim okolo seba sam\u00e9ho, ale otv\u00e1ram sa Bohu. Vo v\u0161etk\u00fdch mojich my\u0161lienkach a slov\u00e1ch chcem, aby bol osl\u00e1ven\u00fd Boh. Rovnako pri pr\u00e1ci sa oslobodzujem od seba a svojich potrieb a vstupujem do slu\u017eby Bo\u017eej. Nepracujem s\u00e1m pre seba, ale pre Boha a pre druh\u00fdch \u013eud\u00ed. I \u00fanava z \u0165a\u017ekej pr\u00e1ce sa m\u00f4\u017ee sta\u0165 pr\u00edle\u017eitos\u0165ou k stretnutiu s Bohom. \u017divot mn\u00edchov je neust\u00e1lou modlitbou. A t\u00e1 je prepleten\u00e1 pr\u00e1cou. Modlitba pom\u00e1ha porozumie\u0165 motiv\u00e1ci\u00ed, ktor\u00e1 vedie moju pr\u00e1cu.<\/p>\n\n\n\n

Silvester Kr\u010dm\u00e9ry vo svojej obhajobe, ktor\u00fa predniesol na s\u00fade v Tren\u010d\u00edne 24. j\u00fana 1954 povedal: \u201ePreto i my sme \u017eili \u00faplne slu\u017ebe Bohu a \u013eu\u010fom. Nepotrebovali sme majetky ani
odmeny, ba ani svoj minim\u00e1lny plat, ktor\u00fd sme, ostatne, aj tak v\u00e4\u010d\u0161inou rozdali. A najvy\u0161\u0161ou odmenou n\u00e1m bolo, \u017ee t\u00fdm z\u00e1rove\u0148 sl\u00fa\u017eime Bohu a pln\u00edme jeho v\u00f4\u013eu. T\u00fdm, \u017ee sme sl\u00fa\u017eili Bohu a \u010dloveku, t\u00fdm sme sl\u00fa\u017eili aj \u013eudskej spolo\u010dnosti, a pod\u013ea dne\u0161nej terminol\u00f3gie aj robotn\u00edckej triede. Preto v na\u0161om zamestnan\u00ed a na\u0161ej pr\u00e1ci nen\u00e1jdete ani najmen\u0161\u00ed h\u00e1\u010dik, lebo si mysl\u00edm, \u017ee ka\u017ed\u00fd z n\u00e1s robil v zamestnan\u00ed viac, ako bola jeho povinnos\u0165. Na\u0161u pr\u00e1cu nech\u00e1peme len ako zdroj pr\u00edjmov, kari\u00e9ry alebo ako zauj\u00edmav\u00e9ho kon\u00ed\u010dka \u010di \u0161port. Ale ako uskuto\u010d\u0148ovanie Krista v konkr\u00e9tnom \u017eivote\u201c. U.I.O.G.D.<\/p>\n\n\n\n

  (Zdroj: Sv\u00e4t\u00e9 P\u00edsmo, Regula sv. Benedikta, Anselm Grun: Svat\u00fd Benedikt s Nursie, Film Slobodn\u00ed)<\/p>\n","protected":false},"excerpt":{"rendered":"

Obl\u00e1t: Miroslav Jozefiak Benedikt\u00ednsky sp\u00f4sob \u017eivota b\u00fdva spravidla charakterizovan\u00fd formulkou ora et labora – modli sa a pracuj. V Reguli sv. Benedikta ju v\u0161ak nen\u00e1jdeme. Pou\u017eil ju a\u017e v 9. st. sv. Benedikt z Aniane, ktor\u00fd v karol\u00ednskom obdob\u00ed ovplyvnil sp\u00f4sob \u017eivota mnoh\u00fdch kl\u00e1\u0161torov. Benedikt sa usiloval o vyv\u00e1\u017een\u00fd vz\u0165ah medzi modlitbou a pr\u00e1cou. Benedikt\u00ednsky pracovn\u00fd \u00e9tos poznamenal rozhoduj\u00facim sp\u00f4sobom postoj z\u00e1padn\u00e9ho […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-880","post","type-post","status-publish","format-standard","hentry","category-aktuality"],"_links":{"self":[{"href":"https:\/\/oblati.benediktini.sk\/index.php?rest_route=\/wp\/v2\/posts\/880","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/oblati.benediktini.sk\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/oblati.benediktini.sk\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/oblati.benediktini.sk\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/oblati.benediktini.sk\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=880"}],"version-history":[{"count":5,"href":"https:\/\/oblati.benediktini.sk\/index.php?rest_route=\/wp\/v2\/posts\/880\/revisions"}],"predecessor-version":[{"id":887,"href":"https:\/\/oblati.benediktini.sk\/index.php?rest_route=\/wp\/v2\/posts\/880\/revisions\/887"}],"wp:attachment":[{"href":"https:\/\/oblati.benediktini.sk\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=880"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/oblati.benediktini.sk\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=880"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/oblati.benediktini.sk\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=880"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}